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Race and Ethnicity |
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Race is a term that has been shaped over
time by political and cultural forces. Around it (and its companion
term, ethnicity) struggles have been fought and rights
debated. The essays here chronicle some of these debates, investigating
along the way the relationship between equality and white supremacy,
racial domination and racial desire, and the politics of ethnicity
and ethnographic exploration.
Elizabeth
Abel,
"Shadows," Fall 2003, 84: 166-99.
Janet
Adelman,
"Her Father's Blood: Race, Conversation, and Nation in The
Merchant of Venice," Winter 2003, 81: 4-30.
J. Jorge Klor de
Alva, "Is Affirmative Action a Christian Heresy?"
Summer 1996, 55: 59-73.
Herman L.
Bennett,
"'Sons of Adam': Text, Context, and the Early Modern African Subject,"
Fall 2005, 92: 16-41.
Stephen Best,
"Neither Lost nor Found: Slavery and the Visual Archive," Winter 2010, 113: 150-163.
Stephen
Best and Saidiya Hartman, eds.,
Redress,
special issue, Fall 2005, number 92.
Katherine
Biers,
"Syncope Fever: James Weldon Johnson and the Black Phonographic Voice," Fall 2006, 96: 99-125.
Richard
H. Brodhead, "Sparing the Rod: Discipline and Fiction in Antebellum
America," Winter 1988, 21: 67-96.
Christopher
Bush,
"The Ethnicity of Things in America's Lacquered Age,"
Summer 2007, 99: 74-98.
Judith
Butler, "An Affirmative View," Summer 1996, 55: 74-83.
Anne Anlin Cheng, "Skins,
Tattoos, and Susceptibility," Fall 2009, 108: 98-119.
Barbara T. Christian, "Camouflaging Race and
Gender," Summer 1996, 55: 120-28.
Huey Copeland,
"Glenn Ligon and Other Runaway Subjects," Winter 2011, 113: 73-110
Huey Copeland and Krista Thompson,
"Perpetual Returns: New World Slavery and the Matter of the Visual," Winter 2011, 113: 1-15
James
Clifford, "On Ethnographic Authority," Spring 1983, 2: 118-46.
Marianne
Constable, "The Regents on Race and Diversity: Representations and
Reflections," Summer 1996, 55: 92-97.
David
Damrosch, "The Ethnic Ethnographer: Judaism in Tristes Tropiques,"
spring 1995, 50: 1-13.
Troy
Duster, "Individual Fairness, Group Preferences, and the California
Strategy," Summer 1996, 55: 41-58.
Brent Hayes
Edwards,
"The Literary Ellington," Winter 2002, 77: 1-29.
Michael
Feher, "Empowerment Hazards: Affirmative Action, Recovery Psychology, and
Identity Politics," Summer 1996, 55: 84-91.
Gabrielle P.
Foreman, "'This Promiscuous Housekeeping': Death, Transgression, and
Homoeroticism in Uncle Tom's Cabin," Summer 1993, 43: 51-72.
Takashi
Fujitani,
"Right to Kill, Right to Make Live: Koreans as Japanese and Japanese as Americans During WWII,"
Summer 2007, 99: 13-39.
Henry Louis
Gates, Jr., "The Trope of the New Negro and the Reconstruction of
the Image of the Black," Fall 1988, 24: 129-55.
Olakunle
George, "Cultural Criticism in Wole Soyinka's Death and the King's
Horseman," Summer 1999, 69: 67-91.
Irene
Gorak, "Enter Beadle with Whips: Pauline Smith's The Beadle and the
Afrikaner as Fetish," Summer 1993, 43: 73-88.
Paul
Goring,
"'John Bull, pit, box and gallery, said No!': Charles Macklin and
the Limits of Ethnic Resistance on the Eighteenth-Century London Stage,"
Summer 2002, 79: 61-81.
Janet
Gray, "Passing as Fact: Mollie E. Lambert and Mary Eliza Tucker Lambert
Meet as Racial Modernity Dawns," Fall 1998, 64: 41-75.
Eric
Griffin, "Un-sainting James: Or, Othello and the 'Spanish Spirits' of
Shakespeare's Globe," Spring 1998, 62: 58-99.
Darcy Grimaldo
Grigsby,
"Negative-Positive Truths," Winter 2011, 113: 16-38.
Martin
Hall, "Heads and Tales," Spring 1996, 54: 104-23.
Eric
Hayot,
"Chinese Bodies, Chinese Futures," Summer 2007, 99: 99-129.
David A.
Hollinger, "Group Preferences, Cultural Diversity, and Social
Democracy: Notes Toward a Theory of Affirmative Action," Summer 1996, 55:
31-40.
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