Jane O. Newman, "The Word Made Print: Luther's 1522 New Testament in an Age of Mechanical Reproduction," Summer 1985, 11: 95-133.

Todd P. Olson, "Pitiful Relics: Caravaggio’s Martyrdom of St. Matthew," Winter 2001, 77: 107-142.

Anthony Pagden, "Ius et Factum: Text and Experience in the Writings of Bartolomé de Las Casas," Winter 1991, 33: 147-62.

Robert Pinsky, "Jesus and Isolt," Summer 1989, 27: 142-47.

Christopher Pye, "The Sovereign, the Theater, and the Kingdome of Darknesse: Hobbes and the Spectacle of Power," Fall 1984, 8: 85-106.

John Rajchmann, "Lacan and the Ethics of Modernity," Summer 1986, 15: 42-56.

Angelika Rauch, "The Broken Vessel of Tradition," Winter 1996, 53: 74-96.

Deborah Root, "Speaking Christian: Orthodoxy and Difference in Sixteenth-Century Spain," Summer 1988, 23: 118-34.

Peter Sahlins, "Fictions of a Catholic France: The Naturalization of Foreigners, 1685-1787," Summer 1994, 47: 85-110.

Elaine Scarry, "Imagining Flowers: Perceptual Mimesis (Particularly Delphinium)," Winter 1997, 57: 90-115.

Regina Schwartz, "Rethinking Voyeurism and Patriarchy: The Case of Paradise Lost," Spring 1991, 34: 85-103.

Daniel Selcer, "The Uninterrupted Ocean: Leibniz and the Encyclopedic Imagination," Spring 2007, 98: 25-50.

Debora Shuger, "'Gums of Glutinous Heat' and the Stream of Consciousness: The Theology of Milton's Maske," Fall 1997, 60: 1-21.

Robert H. Sharf, "On the Allure of Buddhist Relics," Spring 1999, 66: 75-99.

Sarah Stanbury, "The Body and the City in Pearl," Fall 1994, 48: 30-47.

Henry Staten, "The Problem of Nietzsche's Economy," Summer 1989, 27: 66-91.

Henry Staten, "How the Spirit (Almost) Became Flesh: Gospel of John," Winter 1993, 41: 34-57.

Nancy Streuver, "Fables of Power," Fall 1983, 4: 108-27.

Ramie Targoff, "The Performance of Prayer: Sincerity and Theatricality in Early Modern England," Fall 1997, 60: 49-69.

Barbara Taylor, "Feminists Versus Gallants: Manners and Morals in Enlightenment Britain," Summer 2004, 87: 125-48.

Gordon Teskey, "Mutability, Genealogy, and the Authority of Forms," Winter 1993, 41: 34-57.

Paul Thomas, "Property's Properties: From Hegel to Locke," Fall 2003, 84: 30-43.

Geoff Waitt, "Nietzsche's Baudelaire, or The Sublime Proleptic Spin of His Politico-Economic Thought," Spring 1995, 50: 14-52.

Bernard Williams, "What Was Wrong with Minos? Thucydides and Historical Time," Spring 2001, 74: 1-18.

Elizabeth Wingrove, "Republican Romance," Summer 1998, 63: 13-38.

Richard Wolin, "Utopia, Mimesis, and Reconciliation: A Redemptive Critique of Adorno's Aesthetic Theory," Fall 1990, 32: 33-49.

Elizabeth Marie Young, "Inscribing Orpheus: Ovid and the Invention of a Greco-Roman Corpus," Winter 2008, 101: 1-31.

Ines G. Zupanov, "Aristocratic Analogies and Demotic Descriptions in the Seventeenth-Century Madurai Mission," Winter 1993, 41: 123-48.