David M. Halperin, "Forgetting Foucault: Acts, Identities, and the History of Sexuality," Summer 1998, 63: 93-120.

Timothy Hampton, "'Turkish Dogs': Rabelais, Erasmus, and the Rhetoric of Alterity," Winter 1993, 41: 58-82.

Geoffrey Galt Harpham, "The Hunger of Martha Nussbaum," Winter 2002, 77: 52-81.

Christopher Herbert, "Vampire Religion," Summer 2002, 79: 100-21.

Carla Hesse, "Enlightenment Epistemology and the Laws of Authorship in Revolutionary France, 1777-1793," Spring 1990, 30: 109-37.

Fred Hoerner, "'Fire to Use': A Practice-Theory Approach to Paradise Lost," Summer 1995, 51: 94-117.

Denis Hollier, "I've Done My Act: An Exercise in Gravity" (trans. Beverly Allen), Fall 1983, 4: 88-100.

David A. Hollinger, "Religious Ideas: Should They Be Critically Engaged or Given a Pass?" Winter 2008, 101: 144-154.

James Holstun, "John Eliot's Empirical Millenarianism," Fall 1983, 4: 128-53.

Gregory S. Jackson, "Cultivating Spiritual Sight: Jacob Riis’s Virtual-Tour Narrative and the Visual Modernization of Protestant Homiletics," Summer 2003, 83: 126-166.

Norman Jacobson, "The Strange Case of the Hobbesian Man," Summer 1998, 63: 1-12.

Stefan Jonsson, "Society Degree Zero: Christ, Communism, and the Madness of Crowds in the Art of James Ensor," Summer 2001, 75: 1-32.

Steven Justice, "Inquisition, Speech, and Writing: A Case from Late-Medieval Norwich," Fall 1994, 48: 1-29.

Victoria Kahn, "Virtù and the Example of Agathocles in Machiavelli's Prince," Winter 1986, 13: 63-83.

Victoria Kahn, "'The Duty to Love': Passion and Obligation in Early Modern Political Theory," Fall 1999, 68: 84-107.

Kevin S. Kiernan, "Reading Cædmon's 'Hymn' with Someone Else's Glosses," Fall 1990, 32: 157-74.

Samuel Kinser, "Presentation and Representation: Carnival at Nuremberg, 1450-1550," Winter 1986, 13: 1-41.

Jeffrey Knapp, "Preachers and Players in Shakespeare's England," Fall 1993, 44: 29-59.

Joseph Leo Koerner, "The Mortification of the Image: Death as a Hermeneutic in Hans Baldung Grien," Spring 1985, 10: 52-101. 

Lisbet Koerner, “Linnaeus' Floral Transplants," Summer 1994, 47: 144-169.

Leslie Kurke, "Plato, Aesop, and the Beginnings of Mimetic Prose," Spring 2006, 94: 6-52.

Paul Landau, "The Illumination of Christ in the Kalahari Desert," Winter 1994, 45: 26-40.

Bentley Layton, "The Significance of Basilides in Ancient Christian Thought," Fall 1989, 28: 135-51.

Michael Leja, "Peirce, Visuality, and Art," Fall 2000, 72: 97-122.

Frank Lestringant, "The Philosopher's Breviary: Jean de Léry in the Enlightenment" (trans. Katherine Streip), Winter 1991, 33: 200-211.

David Lloyd, "Kant's Examples," Fall 1989, 28: 34-54.

Anthony A. Long, "Ancient Philosophy's Hardest Question: What to Make of Oneself?" Spring 2001, 74: 19-36.

Sabine MacCormick, "From the Sun of the Incas to the Virgin of Copacabana," Fall 1984, 8: 30-60. 

Harold Mah, "The Epistemology of the Sentence: Language, Civility, and Identity in France and Germany, Diderot to Nietzsche," Summer 1994, 47: 64-84.

George E. Marcus, "A Timely Reading of Naven: Gregory Bateson as Oracular Essayist," Fall 1985, 12: 66-82.

Tomoko Masuzawa, "The Sacred Difference in the Elementary Forms: On Durkheim's Last Quest," Summer 1988, 23: 25-50.

William Ian Miller, "Gluttony," Fall 1997, 60: 92-112.

Amos Morris-Reich, "'End of Surface': Teleology and Ground in Israeli Culture," Winter 2007, 97: 123-50.

Alexander Nehamas, "The Sleep of Reason Produces Monsters," Spring 2001, 74: 37-54.